Media and Publications

Welcome! We are an open and affirming congregation of the United Church of Christ. No matter who you are or where you are on life's journey, you are welcome here! To visit or return to our website, click here: Website Home.

Wednesday, December 21, 2011

Alternative Christmas - Family Gateway, A Dallas-based Not-for-Profit Serving the Homeless Families of Dallas



Family homelessness is a hidden epidemic in Dallas and across the country. Today, families from across socio-economic groups are living with relatives, in their cars or on the street due to a lost job, unexpected illness or family tragedy.
Family Gateway’s facilities, programs and community partnerships are specifically designed to serve the needs of these fragile families. By providing children and their parents with a nurturing, family-centered environment coupled with counseling and training, families are strengthened, empowered and able to return to a life of self-sufficiency.
What We Do Family Gateway breaks the generational cycle of homelessness by providing individualized care to homeless families with children; restoring the dignity, stability and self-sufficiency of the family unit.
Recently, Family Gateway joined with Integrity Asset Management to provide Permanent Supportive Housing to 150 otherwise homeless families in Dallas. These families now live in safe housing with supportive services provided by Family Gateway. An additional 18 families also live in Permanent Supportive Housing at other Family Gateway facilities. All told, Family Gateway provides transitional housing, and long term support housing to more than 200 Dallas families who otherwise would not have stable living arrangements.
History Family Gateway evolved from a1985 mayoral task force study of Dallas' growing problem of family homelessness. In 1986, then Mayor Pro-Tem Annette G. Strauss spearheaded the effort to build a refuge for an increasing number of families living on the streets, victims of the collapsed Texas economy.
The vision was a facility where homeless families could stay together as a family unit. A coalition of congregations responded, and Family Gateway Center opened its doors in 1986 to serve 30 families per day, or approximately 100 children and adults. In September 2000, the Center was rededicated as the Annette G. Strauss Family Gateway Center, in honor of Annette’s commitment, time and effort to helping homeless families in Dallas.
Central Congregational Church is one of those congregations and has served on the Family Gateway Board since Family Gateway was founded.
What Services Family Gateway Provides
Family Gateway provides comprehensive services to both children and their parents, including: transitional housing, child care, counseling, job skills training, employment search, job placement assistance and community transition services.
The program restores dignity, stability and self-sufficiency to the family unit in an atmosphere of emotional, social and economic empowerment.
Family Gateway Center offers programs in the following areas:
• Transitional, Supportive and Permanent Supportive Housing
• Adult Programs and Training
• Children’s Programs
• Community Transition Services
How Your Donation Helps
$25 – Provides new bedding and pillows for a child and parent
$50 – Provides one family with transportation to doctor’s appointments, interviews, school, and/or work for one week
$100 – Covers the cost of a month’s supply of children’s medication
$250 – Provides three nutritious meals a day for 30 families


You can make a difference. Visit www.Familygateway.org for more information and opportunities to help break the cycle of homelessness.

Thursday, December 15, 2011

Blue Christmas


Friday, December 16, 2011 is our Blue Christmas Service. Named for the line from the song ("I'll have a blue Christmas without you"), this is a special service of worship and healing that acknowledges that for many people Christmas is a time of loneliness, sorrow, alienation, or sadness. This service offers a way for people to accept those feelings, and still feel surrounded by the compassionate love of God.

This is a more quiet, somber service focussing on the comfort of God during the dark times -- seeing Christmas not only as a holiday of light, but a light that shines through a very real darkness.

Everyone will be offered an opportunity to come forward and light a candle in memory of someone, to mark a significant personal event, or simply to acknowledge their need for light in their lives. There will also be an opportunity, those who wish it, to say a few words to share feelings or to remember a loved one who has been lost.

If, as Christmas approaches, you are feeling more blue than merry -- if you are feeling that rejoicing is hard work -- this service is designed for you.

Monday, December 12, 2011

Global Ministries: A UCC Alternative Christmas Charity




Mission Statement: We commit ourselves to a shared life in Christ and to an ecumenical global sharing of resources and prophetic vision of a just and peaceful world order, joining with God’s concern for the poor and oppressed. This commitment will be reflected in common decision-making for mission programs which will visibly witness to the oneness of mission in and through the Church of Jesus Christ.

Guiding Principles:
1. Within covenantal bonds with other partner churches and ecumenical bodies throughout the world, we commit ourselves in Christ to share life, resources and needs.
2. As part of the ecumenical church and its response to particular historical and geographical contexts, we affirm our commitment to share persons in mission.
3. We commit ourselves to discovering and sharing exciting new ways to sing the song of faith ... hearing, telling and participating in the story of God's love in Jesus Christ.
4. Relying upon God's grace, we commit ourselves to share in God's healing of God's continuing creation.
5. Recognizing the freedom of God's Spirit to act in diverse ways, we commit ourselves to engage in dialogue, witness, and common cause with people of other faiths and movements with whom we share a vision of peace, justice, and integrity of creation.

Haystack: On a Saturday afternoon in August 1806, five college students gathered in a field to discuss the spiritual needs of those living in Asian countries. When a thunderstorm arose, they took shelter on the side of a haystack and prayed. This gathering came to be called the Haystack Prayer Meeting, launching the modern American mission movement. Global Ministries traces its mission roots to the Haystack Prayer Meeting.

What is Global Ministries?
The common witness of the Christian Church (Disciples of Christ) and the United Church of Christ responsible for nurturing relationships with international partners on behalf of Disciples and the UCC.

How is Global Ministries governed?
By the Common Global Ministries Board (CGMB) composed of six international partners, 20 Division of Overseas Ministries (Disciples) board members and 20 Wider Church Ministries (UCC) board members.

Who are Global Ministries international partners?
Autonomous churches historically related to Disciples and UCC, as well as a variety of other denominations, ecumenical organizations, councils of churches, indigenous churches, educational and healthcare institutions, and sustainable development organizations.

How many partners does Global Ministries have?
Over 270 partner churches and organizations in about 70 countries around the world.

Why is Global Ministries unique?
No two denominations in U.S. Christianity have entered into covenantal partnership to engage in global mission together through a common structure.

What is Global Ministries' mission?
To provide a Critical Presence with international partners through various ministries of acompañamiento (walking together side by side).

What is Critical Presence?
The priority Global Ministries follows to timely and appropriately meet God's people and creation at the point of deepest need: spiritually, physically, emotionally, and/or economically.

How does Global Ministries send missionaries?
When international partners request a missionary for a specific need that meets the Critical Presence criteria and finances are available for the appointment, then a person who can fill the role is sought.

Under the Critical Presence criteria, what is the primary focus for missionary appointments?
Global Ministries seeks to appoint mission personnel to places where capacity building (leadership and community social infrastructure development leading to self-sufficiency) and healthcare are a primary focus.

How many missionaries did Global Ministries send in 2010?
A total of 126 missionaries served in 43 countries, which included 56 fully supported missionaries, 8 global mission interns (young adults ages 18-30), 13 long-term volunteers (one year or more) and 49 overseas associates (Disciple and UCC persons in mission appointed and paid by international partners).

Are there other options for short-term service through Global Ministries?
In 2010, 14 individuals served as short-term volunteers (two weeks to 11 months) and 94 group mission trips were recorded through the People-to-People pilgrimage office.

How does Global Ministries help local congregations engage in global mission?
Global Ministries offers the Be a Global Mission Church booklet with a 5-step process for congregations to develop a plan of action and be recognized as a Global Mission congregation.

How is Global Ministries funded?
Through a percentage of Disciples Mission Fund (DMF) and the Easter offering from Disciples and Our Churches Wider Mission (OCWM) from the UCC plus money through Week of Compassion (WOC) and One Great Hour of Sharing (OGHS). Funds are also received from various endowment funds and from special gifts provided by individuals, congregations and judicatories of the Christian Church (Disciples of Christ) and the United Church of Christ.

Monday, December 5, 2011

The Humble Family Christmas Card

The Humble family Christmas card is here! I would love to mail one personally to every household in our church, but alas, budgets prohibit that! So here it is, for all of you to enjoy electronically!

Christmas Frame Christmas
Shutterfly has elegant Christmas party invitations for your holiday party.
View the entire collection of cards.

Wednesday, November 30, 2011

Spotlight on Church World Service, an Alternative Christmas Fair Charity



Learn more about one of Alternative Christmas Fair organizations, Church World Service!

Church World Service works with partners to eradicate hunger and poverty and to promote peace and justice around the world. Together they reach out to neighbors in need near and far--not with a hand out, but a hand up. So, if you’re looking to help build a better world – a world where there’s enough for all – you’ve come to the right place!

Around the world, Church World Service supports sustainable grassroots development, disaster relief, and refugee assistance, and they educate and advocate on hunger-related issues. In the U.S., they help communities respond to disasters, resettle refugees, promote fair national and international policies, and provide educational resources. They’re also working with partners in the U.S. and around the world to build interfaith and intercultural coalitions to eradicate hunger and poverty and promote peace and justice.

They:
• Respond to emergencies in the U.S. and around the world.
• Nurture development at the grassroots with seeds, tools and homegrown strategies.
• Assist refugees to return home when possible, and to find other viable options when it’s not.
• Speak out in partnership on issues that make a difference in the lives of hungry people.
• Offer food security so parents can reliably feed their families.
• Offer water for all so that families have water for drinking, household needs and farming.

Founded in 1946, Church World Service is a cooperative ministry of 37 Christian communions.

Mission Statement
...working together with partners to eradicate hunger and poverty and to promote peace and justice around the world.

Core Values
Church World Service seeks to express all of these values locally and globally throughout its life and work:
• Embodying the love of Jesus Christ
• Respecting all faiths and traditions
• Working with the most vulnerable
• Promoting the dignity and rights of all people
• Advocating a social, political and economic order based on peace and justice
• Working ecumenically
• Working in partnership
• Supporting the integrity of creation
• Being responsible stewards of resources

CWS - 60 Years of Help and Hope – video link

How you can give:
Food: Feed Families
• Micronutrients for children $12
• Wheelbarrow $35
• Seeds and tools $50
• Seed bank silo $110
• Household biogas system $150
Children: Protect & Nurture
• Educational toys $25
• Mosquito nets $50-$200
• CWS school kits $75-$150
• Improve a school $125-$4100
Women: Empower Women
• Birthing kit $35-$125
• Literacy classes and small business grants $50 - $100
• Sewing machine and supplies $50 - $250
Emergencies: Offer Relief & Recovery
• Blankets $5-$50
• CWS hygiene kit $10-$50
• CWS emergency cleanup buckets $56
• Emergency food package $110
• Emergency shelter $175-$3500
Ensure Water For All
• Jerry cans $15-$30
• Wells $30
• Trees $35
• Bio-sand filter $100
• Pump & maintenance training $1000-$10000
• Sand dam $1250-$6250

Please see link for further information about Church World Service!
http://www.churchworldservice.org/

Tuesday, November 29, 2011

Prepare to See the Mystery



As we enter Advent, and I prepare for Christmas, I am struck this year by how Christmas is about mystery. The mystery at the heart of the cosmos. The mystery at the heart of the everyday and the ordinary.
One of the lessons of Advent is that we must prepare ourselves to experience that mystery. It doesn’t come easily. We need to train ourselves to look for the mystery and moments of grace in our lives – or we may pass by the stable door and never see the miracle happening inside.
We’ve lost some of that – I think. It seems as though Christmas in our world begins at Halloween – I heard carols played as background music in stores on November 1st.  And in the media it seems as if Black Friday and Cyber Monday are bigger holidays. Not only does this dilute the power of Christmas, but it moves our focus away from the miracle and mystery of Christmas. Sure we need to prepare – prepare by rushing out and buying, or – as in one current commercial – getting hand cramps from ordering so much online. Where’s the mystery in that? Where is the hope? Where is the wonder?
As we wrap up our presents, trying to make ordinary things look special and mysterious – the wonder of Christmas is that something special and mysterious is given to us in the ordinary wrapping of a human baby in a manger. If holy mystery can come to us in such a form – where else might we find it if we are prepared to look?

Alternative Christmas



Alternative Christmas Fair 2011 is here!

This year we're supporting Church World Service, Heifer International, Global Ministries and Family Gateway.

Come see us at our informational table during Fellowship Hour directly after worship service. We'll be in the Fellowship Hall on November 27th and December 4th, 11th and 18th.
We can answer any questions you may have about the charities we're supporting this year.
We will help you with making your donations.
We can provide tribute cards that you can send to your family and friends to tell them about the wonderful donation you've made in their name.
Check out our church website!
CCC Outreach will be sponsoring the blog to do featurettes about our chosen charities.
We'll also have links direct to each charity's donation page if you prefer to donate online.
And don't miss our church quarterly meeting on December 11th! I've heard from up North that a special guest might drop by during lunch. I don't have all the details but I hear his dimples are merry, his cheek are like roses and his nose is like a cherry! Don't miss this amazing photo opportunity, for the young and the young-at-heart!

Kristi Willis, CCC Outreach Coordinator

Tuesday, November 22, 2011

Thanksgiving has been Robbed and Christmas is all Messed Up!


My husband is a Black Friday junkie. He's a Black Friday junkie primarily because he's an electronics addict, and the deals on electronics on Black Friday (so he assures me) can't be beat. The secondary reason my husband is a black friday addict is because he is an extrovert, so he gets a strange high off of waiting in lines for hours and making new friends. Every time a new iPhone comes out, Rob gets in line at about 2am and meets a new friend.

For me, however, Black Friday is just like it sounds -- black. Let me give you some background as to why: thanksgiving is my favorite holiday of the year. First of all, I'm a foodie. I love food. I love cooking food, eating food, trying new types of food, reading about food, shopping for food -- I LOVE FOOD! So you can see why I would love a holiday that focuses on food.

I also just love that for Thanksgiving, there are no obligations but to sit around a table with the ones you love, spend some quality time, and just break bread together. There are no cards to send, presents to buy, yards to decorate, parties to attend, or things to wrap. Just eat.

Lastly, although it's not technically a religious holiday, as you know, I find the practice of giving thanks very meaningful. Between the breaking bread with those you love, the feasting, and the giving of thanks, Thanksgiving often feels more spiritual to me than Christmas.

Then the morning after this idyllic family love feast of delicious food and gratitude..... BAM! PEOPLE ARE LITERALLY TRAMPLING EACH OTHER AT 4AM IN THE COLD FOR NINTENDO WIIS!!!!! It's like going to get a relaxing massage, and at the end, the masseuse pulls out a jackhammer and starts ripping out the floor beneath you!

People won't even let my dear Thanksgiving have its one glorious, relaxing day! For years we have been putting out Christmas decorations and playing Christmas songs before we've even given Thanksgiving a chance to breathe! But now, we've really gone and done it: when I saw the latest Target commercial the other day, I almost had a conniption fit. This year, Target is now opening for Black Friday not at 6am, but at midnight on Thanksgiving Day! This means husbands like mine are tempted to leave the Thanksgiving table early and go stand in line. They've robbed Thanksgiving of its 24 hours, and friends, I'm taking it personally.

Thanksgiving is not the opening day of Christmas, whatever Macy's might suggest. It's a beautiful holiday of its own right about breaking bread with family and friends, feeding the hungry, and giving thanks for all that we have.

And Christmas -- I'm sorry people -- is not about presents, or holiday cheer, or family, or Santa, or parties, or beautiful decorations, or even giving for that matter (which holiday has the word "giving" in it? Remember, twelve days after Christmas, when the Magi arrived on the holiday we call Epiphany, gifts were given... to the Christ child, not to teach everyone to give gifts to everyone, but show that honor should be given to the Christ child, where honor is due.) Every Christmas movie I've seen has a moral at the end where they reveal the "true" meaning of Christmas, and although they might be warm and fuzzy meanings (like family or giving) they always miss the mark. Those meanings for Christmas might even be better suited for my dear old Thanksgiving!

Let's be clear: Advent is about waiting for Messiah, and Christmas is about the birth and arrival of our Lord Jesus Christ into this world. Thanksgiving is about gratitude, family, and giving; Christmas is about the birth of Jesus Christ, the fulfillment of the messianic promise. Both holidays carry very worthy messages that deserve their own air time, but I'm afraid neither message is getting through. Thanksgiving has been robbed and Christmas is all messed up!

Thursday, November 17, 2011

Reign of Christ Sunday

This Sunday is Reign of Christ Sunday on the liturgical calendar. Never been one of my favorites -- since it seems to me Jesus didn't claim that title himself.

But in researching my sermon for this week, I came across this image. It is a stunning icon from Br. Robert Lentz, OFM. He has some other wonderful images of Jesus Christ, the Madonna, and others as well (you can see and purchase them at Trinity Stores). Also thanks to Carl Gregg's for leading me to this on his very good blog).

I love what Br. Robert says about this image:
"The icon does not make clear which side of the fence Christ is on. Is he imprisoned or are we? Through our cultural institutions and personal lives we all place barriers between ourselves and true happiness. We and our institutions also try to imprison Christ in various ways, to tame him and the dangerous memories he would bring us of our goals and ideals." —Br. Robert Lentz, OFM, September 11, 2002

I invite you to meditate on this image, and as we explore who Jesus Chris was, and is, and calls us to be as those who follow him. After all, the scripture for this Sunday is Matthew 25:31-46, which includes:
"Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’" (NRSV)

Many people like to focus on the first part -- and the words "who are members of my family" and use that to limit this to a particular group -- the "family" of Christ -- or Christians. But I'm seeing more the second part, where those who did not give food, or drink, or welcome, or clothing. And Jesus says: "Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me." No qualifier there -- no limits as to who is or is not "family." I've got to wonder if someone added in that qualifier in the early part -- to make this a little less threatening -- to limit and tame Jesus Christ's message.

So when I look at this image -- and I wonder which side of the barbed wire fence he is on -- I think -- both.

Friday, November 4, 2011

Hard Work or Heart Work?




At church, some of the normal rules of conversation are suspended. My mom always taught me to never talk about religion, politics, or money. But at church, it's pretty impossible not to talk about religion. And politics that have to do with respecting all people (Gen 1:27, Gal 3:28) or serving the oppressed or poor (insert 1,000,000 scripture references of support here), are also always up for discussion. But even if religion and politics are up for grabs at church, the last topic -- money -- seems to be even more taboo in the church than the outside world. But ironically, Jesus talked about money more than anything else, but he was quite an edgy guy! As we learned in church the other week, when people see a dollar bill, they often think of words like "dirty," "greed," and "materialism." There are many churches in this country that pastors aren't even allowed to hold the offering plate, because the image of a pastor touching money seems to sully their moral presence!

Personally, money makes me highly anxious. I get this from my mother, who got it from her father, who lived through the depression. I'm a saver, because I worry too much about tomorrow. I deny myself new clothes, haircuts, and other luxuries most women indulge in because I feel guilt that I don't contribute enough financially to our family to deserve it. In times of high stress, I channel all my anxiety towards our finances, obsessing over our budgets and fretting over pennies. I'm a notorious deal-hunter, and for a while I even got into coupons. And then there's the whole big issue of debt in our household; while I'm so money conscious that I've only let us carry a balance on our credit card a couple of times, our student loan debt payments are significantly larger than our mortgage! (Thanks Wash U and Harvard!) I so despise this burdensome yoke of student debt that I've become militant about quoting scripture to myself that warns against taking loans or taking on debt, and touting to Robby the wisdom of the Amish and the Duggars on TLC who live debt free! (Check out, for example, Deuteronomy 15:6, 28:12, Proverbs 22:7, 22:26-27, and Romans 13:18.)

All these factors coupled with my innate anxiousness can make me pretty a frantic lady, anxiously clinging onto every penny and hoarding all my worldly goods up into barns, as the Bible says (Matthew 6:19). But you know what my cure is -- what the only cure is? Giving. Every week, when the offering plate comes around, we all have to literally pry the money off of ourselves because our we've grown so attached to it. It's hard work, but it is also heart work. A buddhist monk once told me that each dollar or possession that belongs to us has an invisible string -- like fishing line -- that fetters our hearts down to the ground and prevents our spirits from soaring free. By giving, we snap those fetters. So the offering in church is a spiritual discipline we must do together before God and others every single week, not just during stewardship season, to break these bonds as a people. And for it to be a true spiritual discipline, something that literally builds us up in Spirit, we can't just, as Paul Nickerson says, tip the church. We must practice planned and proportional giving. We must give until the number we decide upon makes us uncomfortable; we must, as the prophet Mother Teresa commanded us, give until it hurts! That's how we know that we're growing in our discipleship and our walk with Christ.

But how can you be absolutely sure that you're growing, that you're not just a spiritual tipper -- someone who saves her first fruits for herself and throws the scraps and leftovers to God's Church and people? Let's throw away the 10% test and ask a few more spiritual questions:
1) Do I spend more on brunch after church on Sundays than I put in the offering plate?
2) Do I budget for clothes but not for Christ's Church?
3) Do I feel just fine and cozy about the amount I'm giving, but wouldn't feel fine and cozy if that same amount were made public?
4) Do I feel like God or my church "owes me" for something?
5) Does a voice in my head encourage me to not give or give less than I could, saying things like, "I'll give once I'm out of debt," or "I give my time instead of my money," or "I'll donate my old (insert item here) as my offering," or "I'm just starting out; I'm too young to give," or "I'm retired; I paid my dues," or "I've got kids to take care of," or "I only give 1% of my income because I make 400,000 a year, and that's a whopping $4,000 -- more than my share!" etc. etc. etc.

Well let me tell you something my brothers and sisters: everyone has a reason not to give, or to give less than they can or should. Now y'all know that I don't believe in a literal devil with a forked tail or anything like that, but I do believe that there's a seed of sin and evil inside each of us, whispering to us to not trust God to provide for us, calling to our hearts through a never ending wish list rather than through the faces of those in need, encouraging us to turn inwards on ourselves rather than to open our hands up and give.

But when I give, I forcefully break the bonds -- those tiny tethers of fishing line -- that money, debt, and possessions hold down on my heart. I banish anxiety and practice trust in God by affirming that God will provide for my needs. My heart grows glad through generosity. I experience good feelings about my money, instead of my habitual anxiety. I feel connected to God's Church and invested in its future. Unlike most places my money goes, I feel assured that when my money goes to God's Church, I know it's going to a good place, a place that blesses me and my community and equips the saints to go out into the world and do good. I feel like my little life has more meaning because I give back. And that little voice that was whispering to me that I neeeeeeeeeeed this or that, has been hushed for the moment. It's hard work to give, I admit, but it's heart work; it changes my heart for the better.

Jesus said, "Where your treasure is, you're heart will be also." So I ask you now, what does your budget, credit card statement, and bank accounts say about where your heart is?

Think about it. Pray about it. And check out this website for scripture quotes about money to start discerning how much God is calling you to pledge to Christ's Church this year. And check out some of the UCC's resources on stewardship. Last but not least, don't forget to make your pledge next Sunday!

Monday, September 26, 2011

Walking with Grief

Came across this while doing funeral and memorial service preparations this weekend. I may use it for All Saints and All Souls Sunday in October:

Walking with Grief

Do not hurry
as you walk with grief;
it does not help the journey.

Walk slowly
pausing often:
do not hurry
as you walk with grief.

Be not disturbed
by memories that come unbidden.
Swiftly forgive;
and let Christ speak for you
unspoken words.
Unfinished conversation
will be resolved in Him.
Be not disturbed.

Be gentle with the one
who walks with grief.
If it is you,
be gentle with yourself.
Swiftly forgive;
walk slowly,
pausing often.

Take time, be gentle
as you walk with grief.

Adapted from a passage in David Elginbrod, by George MacDonald

Sunday, September 11, 2011

One Reflection on 9/11, 10 Years Later


The day of 9/11 I was a senior at Saint Michael's Catholic Academy in Austin, Texas. My memories of that day are scattered and colorful. I remember Father Payne made an announcement over the school's PA system when the first plane hit the towers, and then the second.

I remember a TV was wheeled into Dr. Kinch's A.P. English class, and I saw an image that is still burned into my mind today, that of a tiny shadowy figure leaping out of the towers, tumbling out into an ashy grey sky like a doll, and then spiraling down, down below. I remember a tiny tie fluttering in the wind. And all we could whisper was, "Oh, my God..." but we weren't saying it in that cliche way it's most often used; we were actually calling on God.

I also remember a classmate sitting at the desk next to me, a classmate whom my 18 year-old self was disgusted with; he appeared to be using the break from our normal classwork to take a morning nap with his head down on the desk while the rest of us sat with our eyes glued to the news. Now as an adult, I wonder if it was just a cover -- that maybe he put his head down to hide that he was crying. And my heart now goes out to that kid, because children, youth, and adults alike were all struggling to understand and to grasp the enormity of that day.

Then the last announcement from Father Payne came over the PA, and it sounded different from the rest. He did not give us any new information. He simply urged us all to pray. Many of us began walking to the chapel, and I ended up walking beside Dr. Kinch, my favorite teacher. I remember saying to him, "I don't think all of us (my classmates) really understand what this means," but what I was really saying is, "Please tell me what's going on! I'm scared! What does this mean?" And he just shook his head with such gravity, I knew then that even Dr. Kinch -- the smartest guy I knew -- was lost and afraid. And that scared me even more.

Ten years later, I am no longer a teen. I'm married with a child of my own, a son who will have no memories of that day. And I ask myself the question we've all been asking, but this time I ask it for my son: Are we safer? Are we wiser?

And I wonder... I have this fantasy in my mind... maybe you'll think I'm naive or a silly idealist, but what if after 9/11, we had had an insurgence not of our forces, but with the love of Christ? I'm not saying we could have or even should have converted anyone to Christianity. I'm just saying, what if we had followed Jesus' advice on this one? What if we had, as Jesus commanded us in the Sermon on the Mount, loved our enemy and blessed those who persecuted us? What if we had spent every single dime of that 3.7 trillion dollars that we've sent overseas on blessing our enemies -- not on bombs, or on tanks, or on guns -- but only on educating their children, feeding their hungry, housing their homeless, clothing their naked, healing their sick, and visiting their imprisoned? What if we had trusted Jesus and followed his advice on this one? What if we had listened to his last command in the Garden of Gethsemane to put down our swords? What if we had turned the other cheek, walked the extra mile, and given our coat also? What if we trusted the Bible, which clearly tells us vengeance belongs only to God? What if we had followed Christ's command to overcome hate with love?

Instead, we did the very thing God told us not to do; we retaliated. We took vengeance into our own hands; we chose, instead, an eye for an eye, as if Jesus hadn't told us any better.

I believe in a living God that doesn't just speak pretty words to us; I believe in a God of Wisdom who's commands are Truth and who's commands are are more than just a nice thought; they work. And looking back, I think God knew how to handle this one better than we did. I wish we had followed God's advice on this one.

Ten years from the day, 9/11 continues. The families continue to suffer. We continue to remember. The bloodshed continues, and the death toll from all this warfare these past ten years has been equivalent to the Twin Towers falling down again twice more. Any wiser? I think not. Any safer? Hard to say.

But there is good news. Today at church in a wonderful service we lit candles of hope. We sang, "Let there be peace on earth, and let it begin with me." Rev. Ng reminded us of who we are as people of God and people of this great nation. The good news is although we need repentance, it's never too late to change course and follow God's commands. It's never to late to step out of this toxic climate of fear and division, to opt out of the cycle of violence and vengeance, and to step into God's grace. As Rev. Ng reminded us today, there was a time when slavery was just accepted as a part of the way the country worked, but now we know it to be an unnecessary evil. The same should be for warfare. Peace isn't just an idealists' dream; it's a real possibility and a command of God.

Tuesday, September 6, 2011

Practicing Gratitude


Recently, Rev. Paul Nickerson came to our church to do a workshop on Stewardship for us. The workshop was wonderful and very informative. One of his many suggestions was that Chris and I, as the church's pastors, make a goal of writing a handful of thank you notes every week to church members for all the many ways you are stewards of your time, treasures, and talents. I loved the idea. Why? First of all, I love stationary! Second of all, in the age of email and junk snail mail, I believe a handwritten thank you note communicates more gratitude than ever before. And most of all, I liked the idea because I have so much gratitude for my church family and all that they give the church.

So first, I went out and bought a box of thank you notes (a task that took entirely too long because of how much I love stationary). Then I began brainstorming a list of people to thank, and I was shocked to see how my list grew and grew and grew! Then, as I would start to write a thank you note to someone for something, I would be reminded of all the other things that person had done that also deserved thanks, and so what was supposed to be a short thank you card would grow until I was writing in tiny letters on the back of the card too. In addition, writing a thank you note to one person would often remind me of other people to thank who were either in that person's family, or who had done a similar kindness. After an hour of thank you notes, my hand was cramping and a single verse from the psalmist popped into my head, "My cup overflows."

Friends, I am filled with gratitude for all the ways in which the Holy Spirit is moving through the people of our church to give their kindness, give their time, give their talents, give their treasures -- in short, give themselves. So thanks be to you, my church family, and thanks be to God. Ultimately, isn't that's where all our gratitude and thanksgiving comes home -- to the heart of God? God is the Source of all our goodness and giving. At the end of a successful surgery, we thank the surgeon, but we also thank God who guided the surgeon, and without whom the healing would not be possible. Truly, God has prepared a table before us, in the presence of our enemies, anointed our heads with oil, and filled our cups until they have overflowed. (Psalm 23) And because my cup overflows -- overflows with the Love of Christ -- I can't help but pour out that love to my friends, my family, my church, my community, and my world. There simply is not enough room in my cup for the goodness of God!


Now, I know what you're thinking. Oftentimes, it's hard to say, "My cup overflows." When troubles come -- and they always come -- it's hard to see the banquet before us and sing words of praise and thanksgiving to others and to God. But Ephesians 5:20 says, "Give thanks always for all things." And first Thessalonians 5:16-18 says, "Rejoice always! ... Give thanks in everything, for this is God’s will for you in Christ Jesus." You might read those verses and think, "really God? Give thanks always, at all times? How is this even possible?" It is only possible with practice -- a lifetime of continual practice. Practicing gratitude means deliberately choosing to give thanks over and over again as a life-long discipline. But why choose this work? Because choosing to practice gratitude, to "count our blessings," forces us to see this world as it truly is; like our communion bread, it is both broken and blessed. We do not live in the Garden of Eden anymore, but we do live in a world saved by Jesus Christ, and that's something to be thankful for. Troubles come, but we are cared for by God through the kindness and giving of others, and that's something to be thankful for too. And besides, choosing to practice gratitude is not just some arduous discipline that must be done because thanks is needed where thanks is due; it is guaranteed to add immense joy to your own life.

So I challenge you too, to practice gratitude so that you may see and feel the world as it truly is: broken yet blessed. You can do this by beginning a gratitude journal, where you make a list of five things you're grateful for every day, no matter how bad the day or how small the blessings. You can do this by writing thank you notes every week. If you like to sing or play an instrument, why not sing or play one song of thanksgiving every day? In my house, we've made a family tradition of saying grace and thanking God every time we eat together. You'll probably find that once you start practicing gratitude, it's hard to stop. You just might find, like me, that your thank you note list is never-ending, that your cup overflows.

Friday, August 26, 2011

Mass. Conference Minister arrested at White House pipeline protest

Click link to read article below:

Mass. Conference Minister arrested at White House pipeline protest

15 Ways to Keep the Sabbath

Click the link below to find 15 great ideas from the UCC on how to keep my favorite commandment, to remember the Sabbath and keep it holy:

15 Ways to Keep the Sabbath

Sermon Text for this Sunday




Romans 12:9-21

9Let love be genuine; hate what is evil, hold fast to what is good; 10love one another with mutual affection; outdo one another in showing honor. 11Do not lag in zeal, be ardent in spirit, serve the Lord. 12Rejoice in hope, be patient in suffering, persevere in prayer. 13Contribute to the needs of the saints; extend hospitality to strangers. 14Bless those who persecute you; bless and do not curse them. 15Rejoice with those who rejoice, weep with those who weep. 16Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. 17Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18If it is possible, so far as it depends on you, live peaceably with all. 19Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” 20No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” 21Do not be overcome by evil, but overcome evil with good.

Tuesday, August 23, 2011

FAQs about our New Stephen Ministry Program


What Is Stephen Ministry?
Stephen Ministry is a ministry in our congregation in which highly trained and supervised lay persons, called “Stephen Ministers,” provide one-to-one Christian care to individuals facing life challenges or difficulties.

Who Is Involved?
Stephen Leaders oversee and direct our Stephen Ministry. They recruit, select, train, organize, and supervise our Stephen Ministers, identify people in need of care, and match them with a Stephen Minister. Our Stephen Leaders, Anna Humble and Winston Morris, recently went to a week-long Leadership Training Course where they received extensive training on how to lead our congregation’s new Stephen Ministry program.
Stephen Ministers are the caregivers. They have engaged in 50 hours of training, including general topics such as listening, feelings, boundaries, assertiveness, and using Christian resources in caregiving. In addition, their training covered specialized topics such as ministering to the divorced, hospitalized, bereaved, and aging. We are currently recruiting our first class of Stephen Ministers!
Care receivers are the recipients of Stephen Ministers’ care. They are people from our church or the outside community who are experience divorce, grief, loss of a job, loneliness, hospitalization, terminal illness, or any of a number of other life difficulties.

What Do Stephen Ministers Do?
Stephen Ministers are caring Christian friends who listen, understand, accept, and pray for and with care receivers who are working through a crisis or a tough time. Stephen Ministers’ do a very different kind of care than the care already provided by our pastors or Carenet. Stephen Ministers meet with care receivers for about once a week for about an hour for only as long as the care receiver will benefit by the relationship. Stephen Ministers receive ongoing group supervision, commit to two years of service, and may care for someone from our church or from our wider community.

Are Stephen Ministers Counselors?
Stephen Ministers are not counselors; they are trained lay caregivers. Their role is to listen and care – not to give advice or counsel. Stephen Ministers are also trained to recognized when a care receiver’s need exceeds what they can provide. When that happens, they work with care receivers to help them receive the level of care they really need.

Is Stephen Ministry Confidential?
Trust is essential to a caring relationship, and Stephen Ministers are people you can trust. Confidentiality is one of the most important principles of Stephen Ministry, names of care receivers and what they tell their Stephen Ministers is kept in strictest confidence.

Will Stephen Ministry Replace Pastoral Care?
Stephen Ministry is an extension, not a replacement, of our pastors’ care. Our pastors will always be the primary caregivers, especially in moments of crisis, but there is no way our pastors can meet all the needs for care. God has called all of us, not just pastors, to minister to one another. Stephen Ministry multiplies ministry by turning pastors into equippers so they can enable lay people to provide caring ministry as well.

How Can Someone Receive Care from a Stephen Minister?
Anna Humble is our Stephen Leader coordinates referrals. If you or someone you know could benefit from the care of a Stephen Minister, you can talk to Anna, to Rev. Ng, or to Winston Morris.

How Much Does It Cost?
Stephen Ministry is a caregiving ministry available to our members and community free charge.

How Can I Become a Stephen Minister?
Begin by talking to Anna Humble or Winston Morris and they can tell you more. We are planning to begin training our first class of Stephen Ministers January 2012.

Monday, August 15, 2011

Part of Anna's Sermon -- August 14th


This is only part of my sermon from August 14th. A large part has been omitted to preserve confidentiality:

So let’s do a recap of the Joseph story. Many of you probably already know the Joseph story, either through reading the Genesis or watching Jospeh and the Amazing Technicolor Dreamcoat -- but in any case, it’s such a page-turner, I’m going to tell it to you again if only to pump up the entertainment value of this sermon.

So here’s the cliff notes version of the story of Joseph, minus a few subplots. The full novella is available to you in Genesis, chapters 37 all the way through 50.

First, Jacob had two wives. His first wife was Leah, but his first love was...? Right, Rachel, Leah’s younger sister. And Jacob had 12 sons who became the fathers of the 12 tribes of Israel. And Joseph, Rachel’s firstborn, was Jacob’s favorite son of his favorite wife. And so Jacob gave Joseph a special robe – or a Technicolor Dream-coat if you will.

Now of course Joseph’s older brothers were jealous of this preferential treatment. And to make sibling rivalry worse, Joseph tells his brothers of two dreams he has wherein they all bow down to him. So in order to get rid of the spoiled dreamer and prevent his dreams from coming true, the brothers plot fratricide, but they end up instead selling Joseph into slavery to a band of Ishmaelites headed for Egypt. And to cover their tracks, the brothers bring back Joseph’s coat of many colors covered in animal blood, telling their father Jacob that his favorite son has been killed.

Meanwhile, God was making a way for Joseph where there appeared to be no way. Joseph was sold to a great Egyptian named Potiphar, and Joseph was so good at all that he did that Potiphar eventually put him in charge of his entire estate. But then things turned sour again for Joseph when Mrs. Potiphar started making passes at Joseph. Every time Mrs. Potiphar made a pass, Joseph would snub her. Finally, she got so frustrated that she accused Joseph of attempted rape, and so our dear hero was thrown into prison.

But still, God was making a way where there appeared to be no way. See Joseph had a God-given gift that saved him: he made himself known in the prison as one who was skilled at interpreting dreams. And word of this special talent made its way to the Pharaoh, who had been having some really disturbing dreams involving cows. So Pharaoh pulled Joseph out of the dungeon, and Joseph interpreted Pharaoh’s dreams to mean that there would be a great famine, and he should store up as much grain as he could. Pharaoh immediately trusted Joseph, took his advice, and made him ruler of all Egypt.

Nine long years later, the famine was in full fury, and Jacob’s tribe was starving. Jacob heard that the Egypt had stores of grain, so he sent his sons to buy some.

Then finally, the boyhood dreams of Joseph came to fruition. He saw his brothers – now old men – walk through the doors of the palace, and not recognizing him, bow down at his feet. They begged him for grain and Joseph gave it to them generously. And then, after they left, he wept. After all this time, Joseph wept bitterly.

But the grain runs out, so the brothers return to buy more, this time with Benjamin, Joseph’s only full brother born of Rachel. And after Joseph sees his little brother for the first time in years, he again removes himself from view, and he cries his eyes out.

Joseph then collects himself devises a test to see if his brothers are sorry for what they did to him: he plants his silver cup in Benjamin’s bag, and so Benjamin is accused of stealing from the Pharoah’s house. Joseph wants to see if they will betray another favorite son of Rachel, but this time, the brothers have learned their lesson. Judah comes forward and ruefully confesses what happened to Joseph, lamenting that they are now all being punished by God for it, and he begs to take the punishment for Benjamin, so that his father does not have to lose his only surviving son of Rachel. The brothers who once jealously plotted to kill the favorite son will now sacrifice themselves for the favored one.

And then we reach the scene in our reading for today. Joseph can’t just take it anymore. He commands everyone to leave the room except for his brothers. Then Joseph weeps so loudly this time that everyone outside can hear him. The great Joseph, mighty ruler of all Egypt, weeps before his brothers like an abandoned child. All the pain from those years in slavery and prison, all the hurt and betrayal, all the anger and fear and love pours out of him in a torrential wave. The Jewish translation of the text says that Joseph sobs.

Then, Joseph reveals himself to his brothers, and they are utterly terrified. But then the most shocking thing of all happens: Joseph speaks words of forgiveness. He tells his brothers “now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life.” And then Joseph throws his arms around Benjamin and weeps, and then he embraces all his other brothers and weeps on them too. He even invites them to move their tribe to nearby Goshen so he can provide for their children and they can all live together.

What an incredible epic. And how amazing, that after the utter betrayal by his own kin, after all the years of pain and suffering Joseph went through because his brothers, how amazing it is that he is able to forgive them and embrace them before they even ask for forgiveness. Joseph had every right to go to his grave furious at his brothers. In ancient Egypt, a culture where an “eye for an eye” was the rule of law, Joseph would have been perfectly justified in, at the very least, enslaving or imprisoning his brothers for life. And as the most powerful man in all Egypt, he had carte-blanche to do whatever he wanted with them. But instead, to the shock of everyone, Joseph weeps… steps down from his throne… hand embraces them.

What enables Joseph to forgive his brothers? What instills in him this Christ-like benevolence? How is it possible that he could forgive such betrayal and embrace his family again?

I have a theory. There are two elements here that fostered Joseph’s amazing ability to let go and forgive something so horrible. First, he sees God at work in his life. He says that God sent him ahead of his brothers to preserve life. Joseph sees how God has picked up the trash in his life and sculpted into something beautiful and good.

But today what I want to focus on is the second reason why Joseph is able to forgive. Joseph is able to forgive and embrace his family again because he weeps. Joseph sobs. He is able to let go because he gives up his pain to God through tears.

In fact, Joseph is a bit of a cry-baby in this story. He weeps four separate times, and in our reading today, he sobs so loudly that people can hear him all the way down the hall. It’s striking portrait to me, the image of the mighty ruler of all Egypt, sitting on a throne in a long robe, wearing the Pharoah’s ring yet sobbing like a child. It’s an image that’s a mixture of great power and great weakness all at the same time. Joseph may be an old man who rules over all of Egypt, but inside, he’s still the teenage boy whose brothers betrayed him and sold him into foreign slavery.

And by re-entering that weakness, by pouring out all of his grief and pain, Joseph is able to do the strongest and most powerful gesture of all… forgive, to let go, and embrace his family anew. The act of crying, of pouring out our tears is an emotional emptying, a way to give our feelings to God and make room to embrace something new. Joseph can let go of the past and embrace his family because he has first poured out his grief to God in tears.

So the question I have for you today is what are you clinging to? What is the story, the fear, the wound that you’ve haven’t let go of? What is the transgression that you were never able to forgive? Like Joseph, were you betrayed? Do you secretly hold grief inside of you? What losses have you just not been able to recover from? What anger do you carry? Pour it out to God. God can handle it. Pour it all out before the cross so that you may embrace new joy.

Monday, August 8, 2011

Text for this Sunday


Genesis 45:1-28
NRSV

45Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers. 2And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. 3Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence. 4Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. 5And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. 6For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. 7God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. 9Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. 10You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. 11I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’ 12And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. 13You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.” 14Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. 15And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

16When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” Pharaoh and his servants were pleased. 17Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your animals and go back to the land of Canaan. 18Take your father and your households and come to me, so that I may give you the best of the land of Egypt, and you may enjoy the fat of the land.’ 19You are further charged to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20Give no thought to your possessions, for the best of all the land of Egypt is yours.’“ 21The sons of Israel did so. Joseph gave them wagons according to the instruction of Pharaoh, and he gave them provisions for the journey. 22To each one of them he gave a set of garments; but to Benjamin he gave three hundred pieces of silver and five sets of garments. 23To his father he sent the following: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24Then he sent his brothers on their way, and as they were leaving he said to them, “Do not quarrel along the way.”

25So they went up out of Egypt and came to their father Jacob in the land of Canaan. 26And they told him, “Joseph is still alive! He is even ruler over all the land of Egypt.” He was stunned; he could not believe them. 27But when they told him all the words of Joseph that he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28Israel said, “Enough! My son Joseph is still alive. I must go and see him before I die.”

Thursday, July 21, 2011

Get excited for our New Stephen Ministry Program!

Is God calling you to be a Stephen Minister for our congregation?


Watch the full episode. See more Religion & Ethics NewsWeekly.

Monday, June 27, 2011

Mission: 1

Check out UCC's new mission initiative for November, Mission: 1! I'm psyched already! Click the link below!

Mission: 1

Tuesday, April 12, 2011

April Courier Newsletter is Here!

The April Courier Newsletter is here!  Click this link to read it: April Courier.  Read about special Lenten offerings, Easter at Central, the new proposed governance experiment, our black bag mission project, the success of the prayer shawl group, and much more!